| هٰذَا بَاْبُ عِلْمِ مَا الْكَلِمُ مِنَ الْعَرَبِيَّةِ | 1٤٨٢٢٠ | this is the topic of knowledge of what are the wordings of Arabic |
| فَالْكَلِمُ اسْمٌ | 2٠٩٥٢٤ | well wordings are designation |
| وَفِعْلٌ | 3٧٧٦٠١ | and action |
| وَحَرْفٌ جَاْءَ لِمَعْنًى لَيْسَ بِاسْمٍ وَلَا فِعْلٍ | 4٣٢١٧٩ | and term(s) contributing meaning , being neither designation nor action |
| فَالاِسْمُ رَجُلٌ وفَرَسٌ وحَاْئِطٌ | 5١٨٢١٥ |
so designation
is
rajulᵘⁿ a man
and
farasᵘⁿa horse
and
ḥāɁiṭᵘⁿa wall
|
| وَأَمَّا الْفِعْلُ | 6٦٨٣٣٥ | and as for action |
| فَأَمْثِلَةٌ أُخِذَتْ مِنْ لَفْظِ أَحْدَاْثِ الْأَسْمَاْءِ | 7٢٣٢٩١ | well forms taken from the vocalization of the happenings of the designations |
| وَبُنِيَتْ لِمَا مَضَى | 8٠٨٨٩٩ | and they are constructed for what passed |
| وَلِمَا يَكُوْنُ وَلَمْ يَقَعْ | 9٦١٦٩٤ | and for what will be and has not occurred |
| وَمَا هُوَ كَاْئِنٌ لَمْ يَنْقَطِعْ | 10٧٠٣٤١ | and what is ongoing having not truncated |
| فَأَمَّا بِنَاْءُ مَا مَضَى | 11٨٧٣٤٦ | well as for the construction of what passed |
| فَـذَهَبَ وَسَمِعَ وَمَكُثَ وَحُمِدَ | 12٨٧٤٥٨ |
well
ðahaba wenthe
and
samiʕaheard he
and
makuθaresided he
and
ḥumidawas praised he
|
| وَأَمَّا بِنَاْءُ مَا لَمْ يَقَعْ | 13٤٧٥١٤ | and as for the construction of what has not occurred |
| فَإِنَّهُ قَوْلُكَ آمِرًا | 14٠٦١٢٦ | well in fact it is your saying, in commanding, |
| اِذْهَبْ وَاقْتُلْ وَاضْرِبْ | 15٠٩٤٣٧ |
iðhab Go!
and
uqtulKill!
and
iḍribStrike!
|
| وَمُخْبِرًا | 16٩٠٨٨٣ | and in apprising |
| يَقْتُلُ وَيَذهَبُ وَيَضرِبُ | 17٦٠٨٨٧ |
yaqtulᵘ he will kill
and
yaðhabᵘhe will go
and
yaḍribᵘhe will strike
|
| و يُقْتَلُ وَيُضرَبُ | 18٧٣٨٢٨ |
and
yuqtalᵘ he will be killed
and
yuḍrabᵘhe will be struck
|
| وكٰذَلِكَ بِنَاْءُ مَا لَمْ يَنْقَطِعُ وَهُوَ كَاْئِنٌ | 19٤٩٠٨٧ | and like that is the construction of what has not truncated while it is ongoing |
| إِذَا أَخْبَرْتَ | 20١٨٠٥٨ | when you apprise |
| فَهٰذِهِ الْأَمْثِلَةُ | 21١٥٠٩٩ | so these are the forms |
| الَّتِي أُخِذَتْ مِنْ لَفْظِ أَحْدَاْثِ الْأَسْمَاْءِ | 22٢٣٦٩٧ | which are taken from the vocalization of the happenings of the designations |
| وَلَهَا أَبْنِيَةٌ كَثِيرَةٌ سَتُبَيَّنُ إِنْ شَاْءَ اللهُ | 23٨٤٠٢٦ | and they have many constructions which will be clarified, if Allah will |
| وَالْأَحْدَاْثُ نَحْوُ الضَّرْبِ وَالْحَمْدِ وَالْقَتْلِ | 24٠٧٨٤٠ | and the happenings are the like of striking and praising and killing |
| وَأَمَّا مَا جَاْءَ لِمَعْنًى وَلَيْسَ بِاسْمٍ وَلَا فِعْلٍ | 25٧٦٦٨٦ | and as for what comes for meaning and is not designation nor action |
| فَنَحْوُ ثُمَّ وَسَوْفَ وَوَاْوُ الْقَسَمِ وَلَاْمُ الْإِضَافَةِ وَنَحْوُهَا | 26٩٠٥٤١ |
well like
θumma then
and
sawfaparticle of futurity, e.g. سَوْفَ يَذْهَبُ
“he will go”
and the wāw (وَ) of swearing an oath
and the lām (لِ) of association
and their like
|
›‹
١هٰذَا بَاْبُ عِلْمِ مَا الْكَلِمُ مِنَ الْعَرَبِيَّةِ
١
هٰذَا بَاْبُ عِلْمِ مَا الْكَلِمُ مِنَ الْعَرَبِيَّةِColophon
Pagination
Derenbourg
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هارون
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يعقوب
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